In the not-too-distant future, twelve years after the last non-cloned giant panda has died, when biobanks of genetic data are the sole remnant of tens of thousands of vanished species, extinction has become an industry unto itself. A market of extinction credits – vouchers granting the right to kill off the last of a species – has made the eradication of the world’s biodiversity just another cost for companies. A cost that, thanks to loopholes and definitional workarounds, has become almost negligible. It’s a bleak future that, in the hands of British novelist Ned Beauman, becomes the backdrop to an arresting, cutting, and devastatingly funny story of two peoples’ quest to hunt down a very ugly, very intelligent, and very vengeful fish, the venomous lumpsucker.
“I think in the universe, there’s a whole spectrum of other minds,” Beauman tells us. “Some of them are probably in clouds of cosmic gas, some of them are in fish, some of them are on a server at Microsoft somewhere. They can all do different selections of things. There’s a whole rainbow of different minds in the universe. It’s like one of those n-dimensional scatter graphs. The minds are in different locations on the graph, but there’s no pyramid where humans are at the top. The idea that we could ever be at the top is an illusion that I think will only last ten more years.” Photo by Alice Neale.
Venomous Lumpsucker, Beauman’s satirical, vivid, tour-de-force fifth novel, follows Karin Resaint, an animal intelligence biologist, and Mark Halyard, an environmental impact coordinator for a multinational mining company, who each, for very different reasons, have a whole lot riding on finding any survivors of the eponymous species. Their mission takes readers across a Northern Europe 15 or so years in the future–one that’s been shaped by now-crumbling neoliberal efforts to rein in species collapse and climate change. From a biodiversity reserve that runs on revenue from extinction credits to a floating city that’s a regulation-free haven of biotech development, Resaint and Halyard search across set pieces at once both shocking and deeply believable. All the while, these two ill-matched, profoundly memorable characters debate the morality of human-caused species extinction and what cost–or even penance–we should have to pay for our destruction.
In 2020, poet Aimee Nezhukumatathil published her first nonfiction book, World of Wonders: In Praise of Fireflies, Whale Sharks & Other Astonishments. In the book’s thirty dazzling essays, Nezhukumatathil weaves love stories about being a daughter, a partner, a mother, and a teacher with reverence for wild animals and plants and what they give us – their ability to expand our imagination and empathy, to connect us to others, to unearth memories, to break our habits of thinking, to teach us lessons big and small, and — perhaps most of all — to simply leave us gobsmacked, humbled, and thrilled to remember that creatures like narwhals and newts exist in this world.
“Wonder is contagious. Awe and astonishment is contagious. I think this book has served as an invitation for people to say, ‘God, I remember this!’ or ‘I did this with fireflies’ or ‘did you ever see this kind of firefly?” … And oftentimes, the most heartwarming stories involve siblings or parents who aren’t around anymore, that they hadn’t even thought of a particular outdoor memory of them for so long. I just feel so grateful that for whatever reason, my book has served as a spark or conduit to get them thinking.” – Aimee Nezhukumatathil (Photo by Caroline Beffa)
At a time when reflection on the natural world is often defined by despair and loss, Nezhukamatathil’s work is exuberant and full of contagious joy for the beauty and kinship that the world still offers us. The daughter of a Filipina mother and a Malayali Indian father, Nezhukamatathil writes about the human and non-human organisms she has learned from and who have shaped her. The peacocks that she fell madly in love with as eight-year-old on her first trip to India, and then proudly drew in class in small town Iowa, only to be reprimanded by her teacher for not drawing an “American” animal. The beloved and lost pet cockatiel, Chico, that her parents spent hours frantically searching for, and eventually found safe and sound on the tip-top of the persimmon tree. The superb bird of paradise whose spectacular courtship moves parallel the ebullient synchronicity of the dance floor at her wedding when the DJ played the “Macarena.” The fireflies that remind her of summer nights with her parents and sister in their Oldsmobile.
The fossil record acts as both a memorial to life’s spectacular possibilities and as a warning to humanity about how fast dominance can become forgotten history, according to our guest, Scottish paleobiologist Dr. Thomas Halliday. Halliday’s research investigates long-term patterns in the fossil record, particularly in mammals. In his magnificent and daring new book Otherlands: A Journey through Earth’s Extinct Worlds, Halliday translates cutting-edge science into vivid portraits of sixteen fossil sites and their inhabitants extending back 550 million years.
“To look at the skull of an extant freshwater crocodile is to read a character description. The buttressed processes and arches evoke Gothic architecture, here resisting not the weight of a cathedral roof but the powerful force of the jaw muscles. The high-set eyes and nostrils speak of low swimming, peering, and breathing just above the water surface; the long series of teeth, pointed but round, and set in a long, sweeping snout, suggest a feeding style of swiping, grabbing and holding prey, suitable for catching slippery fish. The scars of life are there, with fractures sustained knitted together. Lives leave their marks in detailed, reproducible ways.” – Thomas Halliday
In this podcast episode, we speak with Halliday about his travel guide to the history of multicellular life on Earth, the fragility of ecosystems, how entire extinct worlds are reconstructed from remnants in the Earth’s crust, and the importance of realizing that the lives and the worlds that we know were preceded by hundreds of millions of years of other life and other worlds, “simultaneously fabulous yet familiar.”
The rock record of the Earth is “an encyclopedia of the possible, of landscapes that have disappeared,” Halliday writes. “This book is an attempt to bring those landscapes to life once more, to break from the dusty, iron-bound image of extinct organisms or the sensationalized, snarling, theme-park Tyrannosaurus, and to experience the reality of nature as one might today.”
“These laws [of biology] are often very much at odds with our daily behavior,” says Dr. Rob Dunn. “In the context of a world that we’re rapidly changing, they seem actually to be growing in their importance, rather than contracting. And they’re not really a part of our discourse. We tend to get caught up with Elon Musk flinging himself out into space, and not pay attention to the fact that whatever we do in space, the species that we bring with us into space are still going to obey the rules of life that we’ve come to understand here on Earth.” Photo by Amanda Ward.
Humans try hard to control the natural world. We’ve dammed and straightened meandering rivers and filled in wetlands. We’ve transformed primordial forests into farms and turned oceans into highways. Humans and our domestic animals now account for an estimated 96 percent of all terrestrial mammal biomass. Wild mammals account for just four percent. Amid the cataclysms of the Anthropocene, we tend to think of ourselves as the primary shapers of our planet. But for all our efforts to tame, simplify, and cordon off nature, we remain just as beholden to the world’s ecological laws as we were more than 200,000 years ago when Homo Sapiens first emerged.
Like the laws of physics, paying attention to our planet’s biological laws empowers us to understand how the world works and to make predictions about the outcomes of our actions. In his latest book, A Natural History of the Future, Rob Dunn – an extraordinarily creative author and ecologist – warns that continuing to ignore these laws will cause us to fail again and again in our attempts to build a sustainable future for our species.
Dunn makes the case that the human species will survive not by simplifying and isolating, but through embracing biodiversity and living in accordance with the knowledge that we are at the mercy of the law of natural selection, the species-area law, and the diversity-stability law, to name a few examples. These laws aren’t merely fascinating phenomena. Understanding these inescapable rules of ecology is key to our survival and quality of life. Whether or not we heed them will have profound consequences for our future.
“When things get overwhelming in the larger world, what I tend to do is look at smaller things, pay attention to what’s living in my pollinator garden,” Margaret Renkl says. “This year we had a bird grasshopper. I’ve never seen one in this yard in 25 years in this house. One of those very large, finger-long grasshoppers. It was hilarious because it just set up camp there and watched me while I was doing what I needed to do. And that was just very encouraging, to see life going on.” (Photo by Heidi Ross)
In the long months we’ve all been confined to our homes, many people have become reacquainted with the vibrant life just outside their doors. Through the exploding interest in birdwatching, gardening, and other backyard adventures, even in the face of this year’s grief and pain, many people have found unexpected joy, companionship, and hope through partaking in the cycles of love and loss that happen in the skies and yards around us. The author E.B. White wrote, “Always be on the lookout for the presence of wonder.” It is this wonder, from the nesting chipmunk family under her house, to watching a monarch butterfly emerge from a chrysalis in her yard, that our guest in this episode captures so evocatively. Through her writing, Margaret Renkl offers a vast window to that wonder, conveying the profundity to be found in the wild–and not so wild–world and how we live in concert with other living beings.
But these days, loving nature and mourning it go hand in hand. At the foundation of our environmental crises lies humanity’s extreme disconnect from nature. From disappearing forests and rising seas to shorter winters and toxin-laced waters, humans have tried to dominate the natural world, attempting to see ourselves as distinct and untethered from the other living things around us. Renkl is a voice for celebrating our communion with the natural world once again and changing how we live. As she wrote in one of her recent New York Times columns on the mass killing of millions of minks in Denmark that contracted coronavirus, “Our mistake was only partly in believing that the natural world was ours for the taking. Our mistake was also in failing to understand that we ourselves are part of the natural world. If this pandemic has taught us anything it’s that we cannot escape the world we have shaped. We must begin right now to make preserving biodiversity a priority, to make protecting wildlife habitats a priority, to make living in closer harmony with our wild neighbors a priority.”
“A whale is a wonder not because it’s the world’s biggest animal, but because it augments our moral capacity.” – Rebecca Giggs (Photo by Leanne Dixon.)
In her genius debut book Fathoms: The World in the Whale, writer Rebecca Giggs introduces readers to blue whales that exhale canopies of vapor so high that their blowholes spout rainbows, to spade-toothed beaked whales that are so rare they’ve never been seen alive, and to sperm whales whose clinks are louder than the heaviest space rocket ever launched from Earth. In prose so deft it ought to be called poetry, Giggs describes scientific research on how whales shift the chemical makeup of our atmosphere, how they respond to solar storms that migrate vast unseen geomagnetic mountain ranges, and how a bestiary’s worth of fantastic creatures flourishes in whale carcasses as they sink to the ocean floor.
“Every species is a magic well,” E.O. Wilson wrote. “The more you draw from it, the more there is to draw.” But, as Fathoms illuminates, there’s more than just mystery and wonder in the wells these days. Animals’ bodies and lives are polluted with reminders of ourselves. Into these magic wells, we have dumped our plastics and our poisons. As one example, Giggs describes a sperm whale that washed up dead on Spain’s southern coast. In its ruptured digestive tract, scientists found an entire flattened greenhouse that once grew wintertime tomatoes, complete with plastic tarps, plastic mulch, hoses, ropes, two flower pots, and a spray canister. The whale had also swallowed an ice cream tub, mattress parts, a carafe, and a coat hanger. And that was just the obvious human refuse. Toxins build up in whale blubber over years such that the concentration of pollutants in some whale bodies far exceeds that of the environment around them. We have turned the world’s largest animals into hazardous waste. ‘‘Would we know it,” Giggs asks, “the moment when it became too late; when the oceans ceased to be infinite?”
In the past, Rebecca Giggs says, “we thought the sea was kind of timeless and it would remain as it was ever so. Now that we know that it’s not that way, we also need to recognize that our power to change is there too – that we are not condemned to be changeless. I hope that, while the extent of our influence is revealed to be vast, so then too is our capacity to withhold damage.”
For Dr. Joseph Drew Lanham, love is a necessary component of science. “The left brain part of us is important as scientists, but ultimately what made me want to be a scientist was my love of birds: wondering where those snowbirds came from, wondering how those bobwhite quail survived from one thicket to the next, understanding that those eastern king bird were making these flights from tropical places every year to be at the home place. That was the beginning of the scientist, of the ornithologist, but that wouldn’t have happened without the love.” Photo courtesy of J. Drew Lanham.
From his earliest days growing up in the piedmont forests and fields of Edgefield South Carolina, Dr. Joseph Drew Lanham dreamed of flight. As he writes in his beautiful and deeply moving memoir, The Home Place: Memoirs of a Colored Man’s Love Affair with Nature, this longing to join the aerial journeys of the blue jays that stole his grandmother’s pecans and the crows that invaded his father’s cornfield, led to Dr. Lanham’s lifelong dedication to studying birds and to exploring what it means to be a ‘rare bird’ himself: a black man in a field that is overwhelmingly white and an ecologist finding freedom through wildness on land where his ancestors were enslaved. While the cardboard wings he made as a child never achieved the skyward paths of the feathered beings he studies, his work — both academic and literary — has uplifted and inspired people around the world, and elevated and illuminated conversations about race, nature, history, freedom, and the power of birds.
Dr. Lanham believes ecologists experience a “trifecta of love, mourning, and loss – we’re in it because we love it, we mourn because we’re losing it, and we work hard because we want to save it. Hopefully in some of the saving comes celebration; and the celebration comes through hopefully in the writing. That’s part of my celebration, is to write, is to be able to talk about it, is to be able to hopefully sometimes bring some idea of the wonder of some rare bird to more people than might ever see it.” Photo courtesy of J. Drew Lanham.
In Dr. Lanham’s field of wildlife ecology, loss and hope are yoked. Since 1970, scientists estimate that three billion North American birds (nearly one in every three) have vanished — a staggering loss includes many backyard species that we have long taken for granted: sparrows, warblers, finches, blackbirds. In his research, Dr. Lanham has focused on the impacts of forestry and other human activities on the lives and disappearance of birds, butterflies, and other small forest creatures. You don’t just hear and see these animals, Dr. Lanham has said. You feel them, and when they’re gone, their absence is akin to the absence of a lover or a friend.
John James Audubon’s portrait of the now-extinct Carolina Parakeets. In his essay “Forever Gone,” Lanham points out that the escaped enslaved and Carolina parakeets both found refuge in the same deep swamp forests of the American South. “In the convergence of demands for human dignity and freedom, and nonhuman survival and existence, there are islands of empathy that emerge between our braided-river beings.
Lanham has written extensively about the deep and often overlooked connections between how we treat nature and how we treat our fellow humans. In 2013, he published a groundbreaking essay called “9 Rules for the Black Birdwatcher” that conveys the very real dangers that he and Black birders face–dangers brought to the national spotlight earlier this year from Christian Cooper’s assault while birding in Central Park. Racism and driving other creatures to extinction, Dr. Lanham says, are both built on the corrupt human belief that some are worthier than others. For humans and animals alike, he has said, “the fine line between life and death” is “defined by how intensely we care.”
“The science is very clear about fisheries,” Daniel Pauly, the world’s leading fisheries scientist and Principal Investigator of the University of British Columbia’s Sea Around Us initiative, says. “You have to get rid of subsidies, you have to manage them, you have to prevent the fisheries essentially from committing suicide. A fishery left on its own will build capacity, will build bigger engines on bigger boats, more people will get in, and it will destroy the resource. That’s what it does if there is no management. It’s like your kids – if you leave them alone with a pan of chocolate, they will eat until they get sick. You have to tell them don’t eat the chocolate, or give them one chocolate at a time. This is the paradox, that the NGO industry is seen by the fishing industry and fisher communities as the enemy. We are the people that prevent them from committing suicide.” Photo by Alison Barrat, courtesy of Sea Around Us.
Born in Paris to an African-American GI and a French woman at the end of World War II, Dr. Daniel Pauly rose from a difficult and extraordinarily unusual childhood in Europe to become one of the most daring, productive, and influential fisheries scientists in the history of the field — and the first to illuminate the global extent and significance of overfishing. He did this by, as he quoted from Matt Damon’s character in The Martian, “sciencing the shit out of it.”
Dr. Pauly as a boy. “I’ve read a bit about children that had difficult youths,” Dr. Pauly says. “It turns out that most of us end up badly, but there is a small percentage that is resilient. And I have been one of them.” Photo courtesy of Daniel Pauly and Sea Around Us.
A professor and principal investigator of the Sea Around Us Project at the University of British Columbia, Dr. Pauly has devoted his career to studying and documenting the impact of fisheries on marine ecosystems and advocating for cutting-edge policies to address it. The software, scientific tools, and methods he and his research team developed have transformed understanding of how humans are impacting oceans. His research makes very clear that fish are in global peril — and so, in turn, are we.
If our species manages to reverse course and avoid the “watery horror show,” as he calls it, for which we’re on track, it will be thanks in large part to his and his colleagues’ vision, courage, and decades of tireless work. In this episode, we speak with Dr. Pauly about the “toxic triad” that characterizes modern fisheries (catches are underreported, science is ignored, and the environment is blamed when fish populations collapse as a result), how “shifting baseline syndrome” — a term he coined — results in slow and inadequate responses to overfishing and climate change, why fish are shrinking and struggling to breathe as oceans warm, and why we need to end high seas fishing and government subsidies of international fishing fleets.
In 1995, Dr. Pauly — photographed here on a boat in the Philippines — coined the term “shifting baseline syndrome” to describe how each new generation accepts the state of the natural world in which they were raised as “normal.” Lack of historical data and awareness warps perception about the severity of ecosystem transformation actually taking place. “It is happening so fast that young people now are not used to the winters that old folks like me recall,” Dr. Pauly says of climate change. “They don’t recall snow all over the place. They don’t recall cold in the winter, because often it’s not cold anymore. And if you add two generations, the stories they will read about how things were will not be credible anymore, and they will not be motivated to make any sacrifice to get back to the past. And so we can have a situation where we have every generation accommodating itself to a change that overall can be devastating.” Photo courtesy of Daniel Pauly and Sea Around Us.
“We must now, more and more, have the scientists speaking up,” Dr. Pauly says. “Because if they don’t, they leave the field to the politicians and to the pundits and to people who don’t know, and who make an agenda that is science-free. Science is actually not only what you can do, but also what you cannot do. It is okay to know what kind of things you shouldn’t be doing.” Photo courtesy of Daniel Pauly and Sea Around Us.
“I’ve been at this for almost twenty years now, and in my time, the vast majority of protected areas that have been established and designated in Canada have been either led or co-led by Indigenous Peoples,” Valérie Courtois, founder and director of the Indigenous Leadership Initiative (ILI), says. “The boreal forest contains up to a quarter of the world’s freshwaters and wetlands. It has the largest terrestrial storehouses of carbon in the globe. These are things that Indigenous Nations know intrinsically about those landscapes. And so what the ILI does really is to provide a national kind of voice and framework for advocacy of that leadership that is existing on the ground.” Photo courtesy of Nadya Kwandibens.
In 2017, seven Indigenous Nations and groups in Eastern Canada came together to sign an historic agreement to save a herd of caribou that had sustained all of them for time immemorial. The region’s caribou herd was once the world’s largest with 800,000 individuals. For thousands of years, indigenous peoples and the caribou met in this region. But then the herd began disappearing. By 2018, there were only 5,500 caribou left in the herd – a 99 percent decrease from 20 years before. Canada’s governments weren’t taking action, so these Indigenous Nations stepped in to save the herd. Overcoming long-entrenched divisions, and united by their common relationship to the caribou, these Nations created a groundbreaking framework for sustainably managing the herd and stopping its decline.
That agreement, known as the Ungava Peninsula Caribou Aboriginal Roundtable, or UPCART, is just one of many examples of how Indigenous Peoples across Canada are leading the way on protecting some of the world’s most ecologically important ecosystems and treasured wildlife. For millennia, Indigenous Peoples have been the caretakers of the land and have relied on animals–caribou, marten, goose, and the abundance of other animals that call Canada home. But industrial development, such as logging and mining, is putting much of the country’s wildlife and wild places at risk–along with the ways of life that depend on them. While Canada’s provinces drag their feet on needed protections, Indigenous Nations are combining Indigenous knowledge, western science, and thoughtful strategy to chart a new path for their people and for the rest of the world.
Prior to UPCART, “the only management tool that the governments were using with respect to the caribou was ‘hunting on, hunting off,'” Cortois says. “The UPCART’s strategy plan really takes much more of a nuanced approach that looks at the conditions on the ground, what we know about the population size, and the dynamics that are driving that population size – and then also prioritizes access to the Indigenous Nations as the rights-holders for those areas.” Photo courtesy of Pat Kane.
“People often are best at learning when they encounter something that defies their expectations, where the gap between reality and expectation is the widest,” says Yong. “I think one wonderful thing about covering the animal kingdom is that there are so many such gaps. Animals constantly surprise us in what they do and what they are capable of; even the people who know them best and who study them, people who devoted their lives to the understanding of the animal kingdom, are constantly surprised.” Photo courtesy of Ed Yong.
“Every human being is a colony,” Pablo Picasso once said. The insight is made literal in Ed Yong’s acclaimed book, I Contain Multitudes, about our hidden relationship with the microbial world. “If we zoomed in on our skin,” he writes, “we would see them: spherical beads, sausage-like rods, and comma-shaped beans, each just a few millionths of a meter across. They are so small that, despite their numbers, they collectively weigh just a few pounds in total. A dozen or more would line up cosily in the width of a human hair. A million could dance on the head of a pin.”
These microbes are not just hitching a ride, but enabling us to become ourselves: they help digest our food, sculpt our organs, and craft and calibrate our immune systems. To be at all, Yong demonstrates, is to be in partnership with them. Yong’s work has contributed to a radical shift in how we understand animals — from discrete organisms motivated by competition to living islands, communities of hidden beings.
