Born in Paris to an African-American GI and a French woman at the end of World War II, Dr. Daniel Pauly rose from a difficult and extraordinarily unusual childhood in Europe to become one of the most daring, productive, and influential fisheries scientists in the history of the field — and the first to illuminate the global extent and significance of overfishing. He did this by, as he quoted from Matt Damon’s character in The Martian, “sciencing the shit out of it.”
A professor and principal investigator of the Sea Around Us Project at the University of British Columbia, Dr. Pauly has devoted his career to studying and documenting the impact of fisheries on marine ecosystems and advocating for cutting-edge policies to address it. The software, scientific tools, and methods he and his research team developed have transformed understanding of how humans are impacting oceans. His research makes very clear that fish are in global peril — and so, in turn, are we.
If our species manages to reverse course and avoid the “watery horror show,” as he calls it, for which we’re on track, it will be thanks in large part to his and his colleagues’ vision, courage, and decades of tireless work. In this episode, we speak with Dr. Pauly about the “toxic triad” that characterizes modern fisheries (catches are underreported, science is ignored, and the environment is blamed when fish populations collapse as a result), how “shifting baseline syndrome” — a term he coined — results in slow and inadequate responses to overfishing and climate change, why fish are shrinking and struggling to breathe as oceans warm, and why we need to end high seas fishing and government subsidies of international fishing fleets.
In 2017, seven Indigenous Nations and groups in Eastern Canada came together to sign an historic agreement to save a herd of caribou that had sustained all of them for time immemorial. The region’s caribou herd was once the world’s largest with 800,000 individuals. For thousands of years, indigenous peoples and the caribou met in this region. But then the herd began disappearing. By 2018, there were only 5,500 caribou left in the herd – a 99 percent decrease from 20 years before. Canada’s governments weren’t taking action, so these Indigenous Nations stepped in to save the herd. Overcoming long-entrenched divisions, and united by their common relationship to the caribou, these Nations created a groundbreaking framework for sustainably managing the herd and stopping its decline.
That agreement, known as the Ungava Peninsula Caribou Aboriginal Roundtable, or UPCART, is just one of many examples of how Indigenous Peoples across Canada are leading the way on protecting some of the world’s most ecologically important ecosystems and treasured wildlife. For millennia, Indigenous Peoples have been the caretakers of the land and have relied on animals–caribou, marten, goose, and the abundance of other animals that call Canada home. But industrial development, such as logging and mining, is putting much of the country’s wildlife and wild places at risk–along with the ways of life that depend on them. While Canada’s provinces drag their feet on needed protections, Indigenous Nations are combining Indigenous knowledge, western science, and thoughtful strategy to chart a new path for their people and for the rest of the world.
Until recently, the wildlife trade, for many Americans, was a disturbing, but far-off, concern. Every so often, Twitter would erupt in outrage over pictures of someone engaged in trophy hunting, or the occasional Florida Man would have a run-in with an escaped pet python in the Everglades. But, over the last few months, the wildlife trade has hit very, very close to home, in one of the most disruptive possible ways. Many of the early COVID-19 cases were people who had direct exposure to a live animal market, where farmed and wild-caught exotic species were stacked in cages as they waited to be sold and slaughtered. This unnaturally close contact — among species that would rarely or never meet in any circumstance other than through the wildlife trade — creates ideal conditions for animal pathogens to jump species barriers.
In recent weeks, as Covid-19 has killed thousands, brought public life to a standstill and crippled global markets, the pandemic has been called a “black swan,” a term investors use to describe severe events that are unpredictable and extremely rare. But this coronavirus was no black swan to the scientists and journalists — including our guest, investigative journalist Sonia Shah — who were paying attention to the environmental, social, and political conditions that fuel the eruption and spread of infectious diseases. Shah and scientists she writes about have been warning the public for years of the mounting risk of a pandemic like Covid-19 and the ways in which our treatment of animals and our planet can cause unseen, but deadly, consequences.
It’s now widely known that Covid-19 originated in wild animals before jumping the species barrier to humankind. It’s not alone. Roughly two-thirds of all emerging infectious diseases begin in the bodies of animals, mostly wildlife. Microbes have spilled over from animals to humans for time immemorial. But, as humans dominate the biosphere, the pace at which pathogens are making that jump is getting faster and faster. SARS, Zika, H1N1, Ebola, HIV– and now COVID-19 –can all be traced to how we are interacting with animals and their habitats.
Sonia Shah has spent years diving into the origins of pandemics and the complex interplay between humans, animals, and pathogens. The disease backstories that Shah has investigated are powerful illustrations of the devastating costs of treating human health as independent of animal and planetary health. Shah is the author of five critically acclaimed and prize-winning books on science, medicine, human rights, and international politics. Her work has been aptly called “bracingly intelligent” by Nature and “dazzlingly original” by Naomi Klein.
Our species’ treatment of other animals raises deep questions of conscience, of consciousness, and of the consequences of human actions for other living beings. These are questions of science, but also questions of law and of power. Often, they are questions of who counts and who doesn’t. Throughout their careers, in distinct but related ways, our two guests today have made the case — in writing, in the courtroom, and in the classroom — that harms to other forms of life, including animals, the environment, and future generations, matter profoundly. Rather than accepting that these “other” beings reside outside the scope of law, they have argued that we must work to expand our moral imaginations and strive, be it ever asymptotically, toward the goal of universal recognition and respect for life.
Professors Doug Kysar and Jonathan Lovvorn are the Faculty Co-Directors of Yale Law School’s new Law, Ethics & Animals Program, also known as LEAP. LEAP is a multidisciplinary think-and-do tank dedicated to inspiring and empowering Yale scholars and students to address industrialized animal cruelty and its impacts, and to advance positive legal and political change for animals, people and the environment upon which they depend. In fall 2017, Lovvorn and Kysar co-taught the first full-credit course on animal law offered in Yale Law School’s history, building on years of growing student interest and reading groups. The class marked the beginning of a creative partnership and a dynamic collaboration between one of the nation’s most distinguished environmental law scholars and one of the nation’s most accomplished animal law practitioners.